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@REPLYADDR dolf <dolfboek@hotmail.com>
@REPLYTO 2:5075/128 dolf
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CORRECTED NAMES AND GRAMMAR...
Just a caveat on our example usage of wife infidelity #540 as [#400,
#40, #70, #30] = m??al (H4603): against husband associated with a
temporal heuristic for a given day as consciousness instantiation...
We do not in regard to media reports of Canadian president Justin
Trudeau and his announcement of a divorce, imply that infidelity by the
wife is THEN causal for a divorce.
We are not manipulating your perceptions of reality... as bubble or
hermetically sealed world.
On 2/8/2023 19:03, dolf wrote:
> Do you understand that law enforcement will be capable of devising an
> ARTIFICIAL INTELLIGENCE #473 - SENTINEL to monitor your phone / computer
> activity so as to determine any association with a criminal vEVENT (#0)?
>
> WE WILL KNOW YOUR SOUL...
>
> -- DON`T MIND US --
>
> "WATCHERS WE ARE,
> DO NOT DARE.
> THOUGH IT BE FAR.
> WE`RE STILL THERE.
>
> THE MORE YOU SAY.
> WE`LL GET TO KNOW.
> COME WHAT MAY.
> IT WILL BE SO."
>
> <
http://www.grapple369.com/Savvy/noumenon/D473.json>
>
> #516 - TETRA: #65 - INNER (NEI) as [#400, #2, #8, #50, #50, #6] / [#2,
> #8, #50, #400, #50, #6] = b?chan (H974): {UMBRA: #60 % #41 = #19} 1) to
> examine, try, prove; 1a) (Qal); 1a1) to examine, scrutinise; 1a2) to
> test, prove, try (of gold, persons, the heart, man of God); 1b) (Niphal)
> to be tried, proved; 1c) (Pual) to make a trial;
>
> #540 as [#400, #40, #70, #30] = m??al (H4603): {UMBRA: #140 % #41 = #17}
> 1) to act unfaithfully, act treacherously, transgress, commit a
> trespass; 1a) (Qal) to act unfaithfully or treacherously; 1a1) against
> man; 1a2) against God; 1a3) against devoted thing; 1a4) against husband;
>
> #351 - NOUMENON RESONANCE FOR 2 AUGUST 2023 as [#50, #90, #6, #200,
> #5] /
> #746 as [#400, #90, #200, #50, #6] / [#6, #50, #90, #200, #400] = n?tsar
> (H5341): {UMBRA: #340 % #41 = #12} 1) to guard, watch, watch over, keep;
> 1a) (Qal); 1a1) to watch, guard, keep; 1a2) to preserve, guard from
> dangers; 1a3) to keep, observe, guard with fidelity; 1a4) to guard, keep
> secret; 1a5) to be kept close, be blockaded; 1a6) watchman (participle);
>
> #90 - NOUMENON RESONANCE FOR 2 AUGUST 2023 as [#60, #2, #10, #2,
> #10, #6] /
> #526 - TETRA: #75 - FAILURE (SHIH) as [#6, #40, #60, #2, #10, #2, #6,
> #400] = ??b?yb (H5439): {UMBRA: #74 % #41 = #33} 1) places round about,
> circuit, round about; 2) in a circuit, a circuit, round about; 3) in the
> circuit, from every side;
>
> #186 as [#6, #70, #10, #50, #10, #600] / [#40, #70, #10, #50, #10, #6] =
> ?ayin (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of
> physical eye; 1a2) as showing mental qualities; 1a3) of mental and
> spiritual faculties (fig.); 1b) spring, fountain;
>
> #706 as [#30, #200, #70, #400, #6] = ra? (H7451): {UMBRA: #270 % #41 =
> #24} 1) bad, evil; 1a) bad, disagreeable, malignant; 1b) bad,
> unpleasant, evil (giving pain, unhappiness, misery); 1c) evil,
> displeasing; 1d) bad (of its kind - land, water, etc); 1e) bad (of
> value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h) evil
> (hurtful); 1i) bad, unkind (vicious in disposition); 1j) bad, evil,
> wicked (ethically); 1j1) in general, of persons, of thoughts; 1j2)
> deeds, actions; 1k) evil, distress, misery, injury, calamity; 1k1) evil,
> distress, adversity; 1k2) evil, injury, wrong; 1k3) evil (ethical); 1l)
> evil, misery, distress, injury; 1l1) evil, misery, distress; 1l2) evil,
> injury, wrong; 1l3) evil (ethical);
>
> On 2/8/2023 16:37, dolf wrote:
>> So therefore some philosophical postulations (ie. a suggestion or
>> assumption of the existence, fact, or truth of something as a basis for
>> reasoning, discussion, or belief) which we need to informally research
>> related to vEVENT (#0) --> temporal / #728 = morph? (G3444) as having a
>> noumenon redacted relativity...
>>
>> Is it a pentamorfos (pent?morphos) as ground zero (terra nullius)?
>>
>> Such that:
>>
>> #0 (#1) + #81 x 4.5 = #364.5 days is the morphology
>> #0 (#1) + #728 / #729 is the noumenon morphology
>>
>> Whereby:
>>
>> #1278 as [#4, #10, #1, #3, #50, #800, #200, #10, #200] = di?gn?sis
>> (G1233):
>> {UMBRA: #1278 % #41 = #7} 1) to distinguish; 2) in a legal sense,
>> examination, opinion, decision;
>>
>> ONTIC: #753 as [#200, #1, #300, #1, #50, #1, #200] = Satan?s (G4567):
>> {UMBRA: #753 % #41 = #15} 1) adversary (one who opposes another in
>> purpose
>> or act), the name given to; 1a) the prince of evil spirits, the
>> inveterate
>> adversary of God and Christ; 1a1) he incites apostasy from God and to
>> sin;
>> 1a2) circumventing men by his wiles; 1a3) the worshippers of idols are
>> said
>> to be under his control; 1a4) by his demons he is able to take possession
>> of men and inflict them with diseases; 1a5) by God`s assistance he is
>> overcome; 1a6) on Christ`s return from heaven he will be bound with
>> chains
>> for a thousand years, but when the thousand years are finished he will
>> walk
>> the earth in yet greater power, but shortly after will be given over to
>> eternal punishment; 1b) a Satan-like man;
>>
>> DIAGNOSIS OF PAST EVENT: #0 (#1) [HEURISTIC PROTOTYPE] --> MORPHOLOGICAL
>> UPDATE STATEMENTS / ACTIONS to determine any given prior event as
>> probability of association
>>
>> #1513 as [#80, #100, #70, #3, #50, #800, #200, #10, #200] = pr?gn?sis
>> (G4268): {UMBRA: #1513 % #41 = #37} 1) foreknowledge; 2) forethought,
>> pre-arrangement;
>>
>> ONTIC: #459 as [#80, #100, #1, #60, #8, #10, #200] = pr?ss? (G4238):
>> {UMBRA: #1381 % #41 = #28} 1) to exercise, practise, to be busy with,
>> carry
>> on; 1a) to undertake, to do; 2) to accomplish, perform; 2a) to commit,
>> perpetrate; 3) to manage public affairs, transact public business; 3a) to
>> exact tribute, revenue, debts; 4) to act;
>>
>> PROGNOSIS OF FUTURE EVENT: MORPHOLOGICAL UPDATE STATEMENTS / ACTIONS
>> --> #0
>> (#1) [PREDETERMINED HEURISTIC PROTOTYPE] to determine any given future
>> event as probability of association
>>
>> -----------
>>
>> WE ARE HERE DEMONSTRATING BY DEME AGGREGATION BEING THE BASIS FOR
>> EXEGESIS
>> (598 BCE) THAT THE CRUEL / DESOLATE / DOMINION (*DICTATOR*) NATURE OF THE
>> ROMANS (509-27 BCE) IS DUE TO THE NHILISTIC BASIS OF THE @1, @5 -
>> IMMATERIAL ELEMENTS TO THEIR NUMBER PROTOTYPE
>>
>> "For the ships of Chittim shall come against him: therefore he shall be
>> grieved, and return, and have indignation against the holy covenant: so
>> shall he do; he shall even return, and have intelligence with them that
>> forsake the holy covenant.
>>
>> #496 - #45 - GREATNESS (TA) / @45 - I AM NOT A DOER OF WRONG as [#300,
>> #100, #6, #90] /
>> #496 as [#300, #100, #6, #900] = shiqq?wts (H8251): {UMBRA: #496 % #41 =
>> #4} 1) detestable thing or idol, abominable thing, abomination, idol,
>> detested thing;
>>
>> #351 - NOUNEMENON RESONANCE FOR 2 AUGUST 2023 as [#5, #300, #40,
>> #6] /
>> #386 - NOUNEMENON RESONANCE FOR 2 AUGUST 2023 as [#300, #40, #40,
>> #6] /
>> #380 as [#300, #40, #40] = sh?m?m (H8074): {UMBRA: #380 % #41 = #11}
>> 1) to
>> be desolate, be appalled, stun, stupefy; 1a) (Qal); 1a1) to be desolated,
>> be deflowered, be deserted, be appalled; 1a2) to be appalled, be
>> awestruck;
>> 1b) (Niphal); 1b1) to be desolated, be made desolate; 1b2) to be
>> appalled;
>> 1c) (Polel); 1c1) to be stunned; 1c2) appalling, causing horror
>> (participle); i) horror-causer, appaller (subst); 1c3) (Hiphil); i) to
>> devastate, ravage, make desolated; ii) to appal, show horror; 1c4)
>> (Hophal)
>> to lay desolate, be desolated; 1c5) (Hithpolel); i) to cause to be
>> desolate; ii) to be appalled, be astounded; iii) to cause oneself
>> desolation, cause oneself ruin;
>>
>> And arms shall stand on his part, and they shall pollute the sanctuary of
>> strength, and shall take away the daily sacrifice, and they shall
>> place the
>> ABOMINATION-H8251: that maketh DESOLATE-H8074:." [Daniel 11:30-31] <--
>> *NIHILISM*
>>
>> <
http://www.grapple369.com/Savvy/noumenon/D496.json>
>>
>> #1208 as [#200, #20, #30, #8, #100, #800, #50] = skl?r?s (G4642): {UMBRA:
>> #628 % #41 = #13} 1) hard, harsh, rough, stiff; 1a) of men: metaph.
>> harsh,
>> stern, hard; 1b) of things: violent, rough, offensive, intolerable;
>>
>> #418 as [#2, #10, #300, #10, #40, #6, #700] = y?sh?ym?wn (H3452): {UMBRA:
>> #416 % #41 = #6} 1) waste, wilderness, desert, desolate place;
>>
>> #834 as [#40, #300, #80, #8, #6, #400] / [#40, #300, #80, #8, #400, #6] =
>> mishp?ch?h (H4940): {UMBRA: #433 % #41 = #23} 1) clan, family; 1a) clan;
>> 1a1) family; 1a2) tribe; 1a3) people, nation; 1b) guild; 1c) species,
>> kind;
>> 1d) aristocrats;
>>
>> <
http://www.grapple369.com/Savvy/noumenon/D380.json>
>>
>> #562 as [#6, #1, #300, #10, #200, #5, #600] / [#6, #1, #300, #200,
>> #10, #5,
>> #600] = `?sh?r?h (H842): {UMBRA: #506 % #41 = #14} 0) Ashera(h) = `groves
>> (for idol worship)`; 1) a Babylonian (Astarte)-Canaanite goddess (of
>> fortune and happiness), the supposed consort of Baal, her images; 1a) the
>> goddess, goddesses; 1b) her images; 1c) sacred trees or poles set up near
>> an altar;
>>
>> #421 as [#5, #400, #10, #6] = `?th?h (H857): {UMBRA: #406 % #41 = #37} 1)
>> to come, arrive; 1a) (Qal) to come (of men, time, beasts, calamity); 1b)
>> (Hiphil) to bring;
>>
>> #283 - NOUNEMENON RESONANCE FOR 2 AUGUST 2023 as [#7, #200, #6,
>> #70] /
>> #291 - NOUNEMENON RESONANCE FOR 2 AUGUST 2023 as [#6, #2, #7,
>> #200, #6,
>> #70] /
>> #723 as [#7, #200, #6, #70, #400, #600] = z?r?wa? (H2220): {UMBRA: #283 %
>> #41 = #37} 1) arm, forearm, shoulder, strength; 1a) arm; 1b) arm (as
>> symbol
>> of strength); 1c) forces (political and military); 1d) shoulder (of
>> animal
>> sacrificed);
>>
>> ----------
>>
>> #728 as [#40, #70, #100, #500, #8, #10] = morph? (G3444): {UMBRA: #718 %
>> #41 = #21} 1) the form by which a person or thing strikes the vision; 2)
>> external appearance;
>>
>> This biblical term #728 = morph? (G3444) has an etymology associated with
>> #415 = m?ros (G3313) and so the consideration is that the canonical basis
>> (prototypica: constituting or representing an original type of something
>> that others are modelled on or derived from / st?r?otype: Printing
>> sense is
>> from 1817, the "conventional, formulaic, and oversimplified conception,
>> opinion, or image" sense) is actually pent?morphos (nhilistic idolatrous
>> *sacrifice* *to* *their* *weapons*) as DOMINION for DOMINION`s sake...
>>
>> stereos: From Proto-Indo-European *ster- ("strong, steady"), the same
>> root
>> of Old English starian ("to stare"), Proto-Germanic *staraz ("stiff"),
>> and
>> ste?ros (ste?ros, "barren, sterile").
>>
>> #885 as [#200, #300, #5, #10, #100, #70, #200] = ste?ros (G4723): {UMBRA:
>> #885 % #41 = #24} 1) hard, stiff; 1a) of men and animals; 2) barren;
>> 2a) of
>> woman who does not conceive;
>>
>> #880 as [#200, #300, #5, #100, #5, #70, #200] = stere?s (G4731): {UMBRA:
>> #880 % #41 = #19} 1) strong, firm, immovable, solid, hard, rigid; 1a)
>> in a
>> bad sense, cruel, stiff, stubborn, hard; 1b) in a good sense, firm,
>>
>> "Therefore they sacrifice to their weapons and burn incense to their
>> standards, for by them their food [MT: `his portion`] is good and their
>> repast refreshing. Because of these will they send their armies
>> continually
>> in order to destroy nations without mercy." [Aramaic Targum of Habakkuk
>> 1:15-16; cf 1QpHab VI:3-3]
>>
>> Fragment 4Q169 (4QNahum Pesher) suggests its "[I]nterpretation concerns
>> Demetrius {belonging to corn, or to Ceres} [perhaps Demetrius III
>> Eukarios,
>> the king of Seleucid Syria {wall; ox; that beholds} who invaded the Holy
>> Land in 88 BCE], king of Yavan {Javan/Greece--deceiver; one who makes
>> sad;
>> See reference to `Ludeans` in [Isaiah 66:18-24]}, who wanted to enter
>> Jerusalem on the advice of those looking for easy interpretations, but he
>> did not enter, for God had not given Jerusalem into the hands of Yavan
>> from
>> Antiochus {speedy as a chariot} [perhaps Antiochus IV Epiphanes 175-164
>> BCE, who in 167 BCE desecrated the temple] up to the appearance of the
>> chiefs of the Kittim {breaking; bruising small; gold; coloring} (a
>> reference to Rome). But later it will be trampled..." [The Dead Sea
>> Scrolls
>> - Study Edition, (C) 1997 Koninklijke Brill nv, Leiden, Netherlands, 4Q169
>> Col. 1:2-3]
>>
>> The majority of traditional sources date the book of REVELATION to the
>> reign of the Roman emperor DOMITIAN (81-96 AD), which historical evidence
>> tends to confirm. The cursory point we make of the textual content
>> having
>> an IDEA equivalence to the TRIPARTITE based #451 - PRAXIS OF
>> RATIONALITY +
>> SPECTRUM associated to the CANON OF SUPREME MYSTERY published in 4 BCE is
>> that it has been written after the destruction of the JEWISH TEMPLE in
>> Jerusalem in 70 AD by the ROMANS deploying the metakinisis
>> (metak?n?sis) /
>> Yu?n (?): meta + y?n d?ng (??): kinesis inherent to the BIPARTITE
>> (@1 -
>> ANCIENT TRADITIONS OF ROME, @5 = #328 - FOUNDATION OF THE ROMAN STATE)
>> THEORY OF NUMBER as the basis of warfare and idolatrous *sacrifice* *to*
>> *their* *weapons*.
>>
>> pentamorfos (pent?morphos) (#415 / 5 = #83 - CENTRE worldview where the
>> KITTIM / ROMANS sacrificed to their standards and weapons)
>>
>> #415 as [#40, #5, #100, #70, #200] = m?ros (G3313): {UMBRA: #415 % #41 =
>> #5} 1) a part; 1a) a part due or assigned to one; 1b) lot, destiny; 2)
>> one
>> of the constituent parts of a whole; 2a) in part, partly, in a
>> measure, to
>> some degree, as respects a part, severally, individually; 2b) any
>> particular, in regard to this, in this respect;
>>
>> #440 as [#80, #5, #50, #300, #5] = p?nte (G4002): {UMBRA: #440 % #41 =
>> #30}
>> 1) five;
>>
>> <
http://www.grapple369.com/Savvy/noumenon/M83.json>
>>
>> #259 as [#50, #2, #200, #1, #6] / [#2, #200, #1, #50, #6] /
>> #203 as [#2, #200, #1] = b?r?` (H1254): {UMBRA: #203 % #41 = #39} 1) to
>> create, shape, form; 1a) (Qal) to shape, fashion, create (always with God
>> as subject); 1a1) of heaven and earth; 1a2) of individual man; 1a3) of
>> new
>> conditions and circumstances; 1a4) of transformations; 1b) (Niphal) to be
>> created; 1b1) of heaven and earth; 1b2) of birth; 1b3) of something new;
>> 1b4) of miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d)
>> to be
>> fat; 1d1) (Hiphil) to make yourselves fat;
>>
>> ISOPSEPHY
>> #209 - NOUMENON RESONANCE FOR 21 APRIL 2006 as [#6, #2, #1, #200] /
>> #233 = [#69, #45, #21, #61, #37] to ROMAN PROTOTYPE #FIVE as [#30, #2,
>> #1,
>> #200] = b?`?r (H875): {UMBRA: #203 % #41 = #39} 1) *WELL*, *PIT*,
>> *SPRING*;
>>
>> #98 as [#8, #50, #40] / [#8, #50, #600] = chinn?m (H2600): {UMBRA: #98 %
>> #41 = #16} 1) freely, for nothing, without cause; 1a) gratis,
>> gratuitously,
>> for nothing; 1b) for no purpose, in vain; 1c) gratuitously, without
>> cause,
>> undeservedly;
>>
>> H2600@{
>> @1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
>> @2: Sup: 58 - GATHERING IN: HSI (#66); Ego: 50 - VASTNESS / WASTING:
>> T`ANG (#58),
>> @3: Sup: 17 - HOLDING BACK: JUAN (#83); Ego: 40 - LAW/MODEL: FA (#98),
>> Male: #83; Feme: #98
>> } // #98
>>
>> #63 as [#2, #1, #10, #700] = `ayin (H369): {UMBRA: #61 % #41 = #20} 1)
>> nothing, not, nought; 1a) nothing, nought; 1b) not; 1c) to have not (of
>> possession); 1d) without; 1e) for lack of;
>>
>> H369@{
>> @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
>> @2: Sup: 3 - MIRED: HSIEN (#5); Ego: 1 - CENTRE: CHUNG (#3),
>> @3: Sup: 13 - INCREASE: TSENG (#18); Ego: 10 - DEFECTIVENESS,
>> DISTORTION:
>> HSIEN (#13),
>> @4: Sup: 65 - INNER: NEI (#83); Ego: 52 - MEASURE: TU (#65),
>> Male: #83; Feme: #65
>> } // #63
>>
>> #87 as [#2, #30, #10, #40, #5] = b?l?ym?h (H1099): {UMBRA: #87 % #41 =
>> #5}
>> 1) nothingness;
>>
>> H1099@{
>> @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
>> @2: Sup: 32 - LEGION: CHUANG (#34); Ego: 30 - BOLD RESOLUTION: YI
>> (#32),
>> @3: Sup: 42 - GOING TO MEET: YING (#76); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#42),
>> @4: Sup: 1 - CENTRE: CHUNG (#77); Ego: 40 - LAW/MODEL: FA (#82),
>> @5: Sup: 6 - CONTRARIETY: LI (#83); Ego: 5 - KEEPING SMALL: SHAO
>> (#87),
>> Male: #83; Feme: #87
>> } // #87
>>
>> #208 as [#2, #6, #100, #100] = b?qaq (H1238): {UMBRA: #202 % #41 =
>> #38} 1)
>> to empty; 1a) (Qal); 1a1) to empty, lay waste; 1a2) to make void (fig.);
>> 1b) (Niphal) to be emptied; 1c) (Polel) to empty out, devastate;
>>
>> H1238@{
>> @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
>> @2: Sup: 8 - OPPOSITION: KAN (#10); Ego: 6 - CONTRARIETY: LI (#8),
>> @3: Sup: 27 - DUTIES: SHIH (#37); Ego: 19 - FOLLOWING: TS`UNG (#27),
>> @4: Sup: 46 - ENLARGEMENT: K`UO (#83); Ego: 19 - FOLLOWING: TS`UNG
>> (#46),
>> Male: #83; Feme: #46
>> } // #208
>>
>> #145 as [#5, #90, #50] / [#5, #90, #700] = h?tsen (H2021): {UMBRA: #145 %
>> #41 = #22} 1) armour?, weapons? (meaning uncertain);
>>
>> H2021@{
>> @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
>> (#5),
>> @2: Sup: 14 - PENETRATION: JUI (#19); Ego: 9 - BRANCHING OUT: SHU
>> (#14),
>> @3: Sup: 64 - SINKING: CH`EN (#83); Ego: 50 - VASTNESS / WASTING:
>> T`ANG
>> (#64),
>> Male: #83; Feme: #64
>> } // #145
>>
>> #28 as [#6, #5, #7, #2, #8] = zebach (H2077): {UMBRA: #17 % #41 = #17} 1)
>> sacrifice; 1a) sacrifices of righteousness; 1b) sacrifices of strife; 1c)
>> sacrifices to dead things; 1d) the covenant sacrifice; 1e) the passover;
>> 1f) annual sacrifice; 1g) thank offering;
>>
>> H2077@{
>> @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
>> @2: Sup: 11 - DIVERGENCE: CH`A (#17); Ego: 5 - KEEPING SMALL: SHAO
>> (#11),
>> @3: Sup: 18 - WAITING: HSI (#35); Ego: 7 - ASCENT: SHANG (#18),
>> @4: Sup: 20 - ADVANCE: CHIN (#55); Ego: 2 - FULL CIRCLE: CHOU (#20),
>> @5: Sup: 28 - CHANGE: KENG (#83); Ego: 8 - OPPOSITION: KAN (#28),
>> Male: #83; Feme: #28
>> } // #28
>>
>> If we observe the DATE heuristic for 2 AUGUST 2022, it manifestly has an
>> ONTIC CHECKSUM TOTAL: #1046 that it exceeds all of our noumenon redaction
>> thresholds excepting the DEME which I think by its very nature in being a
>> SUPERNAL PAIRING to the EGO premise we ought to be able to make a
>> contingent usage of THAT past experience
>>
>> <
http://www.grapple369.com/Savvy/noumenon/D1046.json>
>>
>> #360 - NOUMENON RESONANCE 2 AUGUST 2023 as [#40, #1, #9, #5,
>> #300, #5]
>> /
>> #951 as [#40, #1, #50, #9, #1, #50, #800] = manth?n? (G3129): {UMBRA:
>> #951 % #41 = #8} 1) to learn, be apprised; 1a) to increase one`s
>> knowledge,
>> to be increased in knowledge; 1b) to hear, be informed; 1c) to learn
>> by use
>> and practice; 1c1) to be in the habit of, accustomed to;
>>
>> "... but it shall be given to them for whom it is *PREPARED*-G2090: of my
>> Father." [Matthew 20:23]
>>
>> #1004 as [#8, #300, #70, #10, #40, #1, #200, #40, #5, #50, #70, #10,
>> #200]
>> = hetoim?z? (G2090): {UMBRA: #1233 % #41 = #3} 1) *to* *make* *ready*,
>> *prepare*; 1a) to make the necessary preparations, get everything
>> ready; 2)
>> metaph.; 2a) drawn from the oriental custom of sending on before kings on
>> their journeys persons to level the roads and make them passable; 2b) to
>> prepare the minds of men to give the Messiah a fit reception and
>> secure his
>> blessings;
>>
>> G2090@{
>> @1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
>> @2: Sup: 65 - INNER: NEI (#73); Ego: 57 - GUARDEDNESS: SHOU (#65),
>> @3: Sup: 54 - UNITY: K`UN (#127); Ego: 70 - SEVERANCE: KE (#135),
>> @4: Sup: 64 - SINKING: CH`EN (#191 - I DO NOT STEAL THE SKINS OF THE
>> SACRED ANIMALS {%32}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#145),
>> @5: Sup: 23 - EASE: YI (#214); Ego: 40 - LAW/MODEL: FA (#185 - I
>> AM NOT
>> BOISTEROUS IN BEHAVIOUR {%25}),
>> @6: Sup: 24 - JOY: LE (#238); Ego: 1 - CENTRE: CHUNG (#186 - I AM NOT
>> ONE OF INCONSTANT MIND {%31}),
>> @7: Sup: 62 - DOUBT: YI (#300); Ego: 38 - FULLNESS: SHENG (#224),
>> @8: Sup: 21 - RELEASE: SHIH (#321); Ego: 40 - LAW/MODEL: FA (#264),
>> @9: Sup: 26 - ENDEAVOUR: WU (#347); Ego: 5 - KEEPING SMALL: SHAO
>> (#269),
>> @10: Sup: 76 - AGGRAVATION: CHU (#423); Ego: 50 - VASTNESS / WASTING:
>> T`ANG (#319),
>> @11: Sup: 65 - INNER: NEI (#488); Ego: 70 - SEVERANCE: KE (#389),
>> @12: Sup: 75 - FAILURE: SHIH (#563); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#399),
>> @13: Sup: 32 - LEGION: CHUANG (#595); Ego: 38 - FULLNESS: SHENG
>> (#437),
>> Male: #595; Feme: #437
>> } // #1004
>>
>> <
http://www.grapple369.com/Savvy/noumenon/D595.json>
>>
>> #123 as [#6, #30, #20, #60, #1, #6] = ki???` (H3678): {UMBRA: #81 % #41 =
>> #40} 1) seat (of honour), throne, seat, stool; 1a) seat (of honour),
>> throne; 1b) royal dignity, authority, power (fig.);
>>
>> #291 - NOUMENON RESONANCE 2 AUGUST 2023 as [#6, #40, #40, #5,
>> #200] /
>> #335 - NOUMENON RESONANCE 2 AUGUST 2023 as [#30, #50, #40, #5, #200,
>> #10] /
>> #306 as [#6, #5, #50, #40, #5, #200] = m?har (H4116): {UMBRA: #245 %
>> #41 =
>> #40} 1) (Qal) to hasten; 1a) (Niphal) to be hurried, be anxious; 1a1)
>> hasty, precipitate, impetuous; 1b) (Piel); 1b1) to hasten, make haste;
>> 1b2)
>> hasten (used as adverb with another verb); 1b3) to hasten, *prepare*
>> quickly, do quickly, bring quickly;
>>
>> #562 as [#6, #30, #40, #6, #80, #400] = m?wph?th (H4159): {UMBRA: #526 %
>> #41 = #34} 1) wonder, sign, miracle, portent; 1a) wonder (as a special
>> display of God`s power); 1b) sign, token (of future event);
>>
>> <
http://www.grapple369.com/Savvy/noumenon/D437.json>
>>
>> #259 - NOUMENON RESONANCE 2 AUGUST 2023 as [#30, #4, #200, #20,
>> #5] /
>> #284 - NOUMENON RESONANCE 2 AUGUST 2023 as [#4, #200, #20, #20,
>> #600] /
>> [#40, #4, #200, #20, #500] /
>> #291 - NOUMENON RESONANCE 2 AUGUST 2023 as [#2, #4, #200, #20,
>> #10, #5,
>> #700] /
>> #294 as [#4, #200, #20, #10, #20, #600] / [#30, #4, #200, #20, #600] =
>> derek (H1870): {UMBRA: #224 % #41 = #19} 1) way, road, distance, journey,
>> manner; 1a) road, way, path; 1b) journey; 1c) direction; 1d) manner,
>> habit,
>> way; 1e) of course of life (fig.); 1f) of moral character (fig.);
>>
>> #550 as [#30, #70, #400, #10, #600] = ??th (H6256): {UMBRA: #470 % #41 =
>> #19} 1) *time*; 1a) time (of an event); 1b) time (usual); 1c)
>> experiences,
>> fortunes; 1d) occurrence, occasion;
>>
>> YOUTUBE: "Hans Zimmer performs INCEPTION "Time" - The World of Hans
>> Zimmer"
>>
>> <
https://www.youtube.com/watch?v=7YFJ3JSFubU>
>>
>> <
https://www.ganjing.com/s/AGWryEk0wq>
>>
>> #773 as [#5, #400, #200, #8, #40, #70, #50] = e?s?mos (G2154): {UMBRA:
>> #923
>> % #41 = #21} 1) well marked, clear and definite, distinct;
>>
>> "So likewise ye, except ye utter by the tongue words easy-G2154 to be
>> understood-G2154, how shall it be known what is spoken? for ye shall
>> speak
>> into the air." [1Corinthians 14:9]
>>
>> YOUTUBE: "Spacing Guild Navigator Folds Space"
>>
>> <
https://www.youtube.com/watch?v=o0VwOaehw6o>
>>
>> <
https://www.youtube.com/watch?v=BYKtGILghZs>
>>
>> ----------
>> GRAPPLE (268, 337)@[36, 32, 35, 27, 43, 37, 49, 70, 8] PROTOTYPE
>>
>> [#36 {@1: Sup: 36 - STRENGTH: CH`IANG (#36); Ego: 36 - STRENGTH: CH`IANG
>> (#36)}
>>
>> #32 {@2: Sup: 68 - DIMMING: MENG (#104 - I COMMIT NO FRAUD {%7}); Ego:
>> 32 -
>> LEGION: CHUANG (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN
>> {%42})}
>>
>> #35 {@3: Sup: 22 - RESISTANCE: KE (#126); Ego: 35 - GATHERING: LIEN
>> (#103)}
>>
>> #27 {@4: Sup: 49 - FLIGHT: T`AO (#175 - I AM NOT A TRANSGRESSOR {%22});
>> Ego: 27 - DUTIES: SHIH (#130 - I AM NOT EVIL MINDED {%3})}
>>
>> #43 {@5: Sup: 11 - DIVERGENCE: CH`A (#186 - I AM NOT ONE OF INCONSTANT
>> MIND
>> {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 43 - ENCOUNTERS: YU
>> (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27})}
>>
>> #37 {@6: Sup: 48 - RITUAL: LI (#234); Ego: 37 - PURITY: TS`UI (#210 -
>> I AM
>> NOT OF AGGRESSIVE HAND {%30})}
>>
>> #49 {@7: Sup: 16 - CONTACT: CHIAO (#250); Ego: 49 - FLIGHT: T`AO (#259)}
>>
>> #70 {@8: Sup: 5 - KEEPING SMALL: SHAO (#255); Ego: 70 - SEVERANCE: KE
>> (#329)}
>>
>> #8] {@9: Sup: 13 - INCREASE: TSENG (#268); Ego: 8 - OPPOSITION: KAN
>> (#337)}
>>
>> TELOS TOTAL: #337
>>
>> ONTIC CHECKSUM TOTAL: #1046
>>
>> MALE: @104 + @175 + @186 = #465
>>
>> FEME: @68 + @130 + @173 + @210 = #581
>>
>> DEME CHECKSUM TOTAL: #186
>>
>> MALE: @186 = #186
>>
>> GRUMBLE (#268, #337)@[36, 36, 68, 32, 22, 35, 49, 27, 11, 43, 48, 37, 16,
>> 49, 5, 70, 13, 8]
>>
>> GRUNTLE (#713, #605)@[36, 36, 72, 36, 59, 68, 10, 32, 32, 22, 67, 35, 35,
>> 49, 62, 27, 73, 11, 35, 43, 2, 48, 39, 37, 55, 16, 23, 49, 28, 5, 17, 70,
>> 30, 13, 38, 8]
>>
>> <
http://www.grapple369.com/Savvy/noumenon/D713.json>
>>
>> #623 as [#1, #80, #70, #200, #20, #10, #1, #200, #40, #1] = aposk?asma
>> (G644): {UMBRA: #623 % #41 = #8} 1) a shade cast by one object on
>> another,
>> a shadow;
>>
>> <
http://www.grapple369.com/Savvy/noumenon/O713.json>
>>
>> #351 - NOUMENON RESONANCE 2 AUGUST 2023 as [#60, #80, #200, #10,
>> #1] /
>> #340 as [#60, #80, #200] = ??phar (H5609): {UMBRA: #340 % #41 = #12} 1)
>> book;
>>
>> "A fiery stream issued and came forth from before him: thousand thousands
>> ministered unto him, and ten thousand times ten thousand stood before
>> him:
>> the judgment was set, and the books-H5609 were opened." [Daniel 7:10]
>>
>> <
http://www.grapple369.com/Savvy/noumenon/D605.json>
>>
>> #838 as [#500, #8, #30, #10, #20, #70, #200] = Ph?lix (G5344): {UMBRA:
>> #608
>> % #41 = #34} 0) Felix = `happy`; 1) a Roman procurator of Judea appointed
>> by the emperor Claudius in A.D. 53. He ruled the province in a mean,
>> cruel,
>> and profligate manner. His period of office was full of troubles and
>> seditions. Paul was brought before Felix at Caesarea. He was remanded in
>> prison, and kept there two years in hopes of extorting money from him.
>> Acts
>> 24:26,27. At the end of that time Porcius Festus was appointed to
>> supersede
>> Felix, who, on his return to Rome, was accused by the Jews in
>> Caesarea, and
>> would have suffered the penalty due to his atrocities had not his brother
>> Pallas prevailed with the emperor Nero to spare him. The wife of Felix
>> was
>> Drusilla, daughter of Herod Agrippa I., who was his third wife and
>> whom he
>> persuaded to leave her husband and marry him.;
>>
>> "And as he reasoned of righteousness, temperance, and judgment to come,
>> Felix-G5344 trembled, and answered, Go thy way for this time; when I
>> have a
>> convenient season, I will call for thee." [Acts 24:25]
>>
>> #1152 as [#6, #40, #300, #200, #200, #6, #400] = sh?yr (H7891): {UMBRA:
>> #510 % #41 = #18} 1) to sing; 1a) (Qal); 1a1) to sing; 1a2) singer,
>> songstresses (participle); 1b) (Polel); 1b1) to sing; 1b2) singer,
>> songstress (participle); 1c) (Hophal) to be sung;
>>
>> "And when he had consulted with the people, he appointed singers-H7891
>> unto
>> the LORD, and that should praise the beauty of holiness, as they went out
>> before the army, and to say, Praise the LORD; for his mercy endureth for
>> ever." [2Chronicles 20:21]
>>
>> <
http://www.grapple369.com/Savvy/noumenon/O605.json>
>>
>> #339 - NOUMENON RESONANCE 2 AUGUST 2023 as [#80, #5, #80,
>> #70, #10,
>> #8, #20, #5, #50, #1, #10] /
>> #379 - NOUMENON RESONANCE 2 AUGUST 2023 as [#80, #70, #10, #8, #200,
>> #1, #10] /
>> #386 - NOUMENON RESONANCE 2 AUGUST 2023 as [#80, #70, #10, #8, #200,
>> #8, #10] /
>> #428 as [#5, #80, #70, #10, #8, #200, #5, #50] = poi?? (G4160): {UMBRA:
>> #965 % #41 = #22} 1) to make; 1a) with the names of things made, to
>> produce, construct, form, fashion, etc.; 1b) to be the authors of, the
>> cause; 1c) to make ready, to prepare; 1d) to produce, bear, shoot forth;
>> 1e) to acquire, to provide a thing for one`s self; 1f) to make a thing
>> out
>> of something; 1g) to (make i.e.) render one anything; 1g1) to (make i.e.)
>> constitute or appoint one anything, to appoint or ordain one that;
>> 1g2) to
>> (make i.e.) declare one anything; 1h) to put one forth, to lead him out;
>> 1i) to make one do something; 1i1) cause one to; 1j) to be the authors
>> of a
>> thing (to cause, bring about); 2) to do; 2a) to act rightly, do well;
>> 2a1)
>> to carry out, to execute; 2b) to do a thing unto one; 2b1) to do to one;
>> 2c) with designation of time: to pass, spend; 2d) to celebrate, keep;
>> 2d1)
>> to make ready, and so at the same time to institute, the celebration
>> of the
>> passover; 2e) to perform: to a promise;
>>
>> On 1/8/2023 17:52, dolf wrote:
>>
>> ADDED LINK:
>>
>> <
http://www.grapple369.com/Savvy/noumenon/O456.json>
>>
>> Advancing our train of thinking against the noumenon praxis specifically
>> which is entirely unknown to the western philosophical as misnomered
>> NIHILISTIC tradition...
>>
>> Given the etymology of NULLIUS / NULLUS implies not ONE
>>
>> From Proto-Italic *noinolos, from *ne oinolos, from Proto-Italic *oinos
>> ("one"), from Proto-Indo-European *?ynos. Synchronically from ne
>> ("not") +
>> ?llus ("any"), literally meaning "not any".
>>
>> The question is whether the immaterial prototype elements #ONE / #FIVE is
>> by USURPING ONE an application of ex nihilo and the genesis narrative as
>> temporal grounding is a more properly a MYSTERIES response to such:
>>
>> "Now to him that is of power to stablish you according to my gospel, and
>> the preaching of Jesus Christ, according to the revelation of the
>> mystery,
>> which was kept secret since the world began," [Romans 16:25]
>>
"G3920":{"gematria":{"0":[80,1,100,5,10,200,1,20,300,70,200],"1":[80,1,100,5,10,
200,1,20,300,70,400,200]},"telos":{"0":987,"1":1387}}}
>>
>> #1387 as [#80, #1, #100, #5, #10, #200, #1, #20, #300, #70, #400, #200] =
>> pare?saktos (G3920): {UMBRA: #987 % #41 = #3} 1) secretly or
>> surreptitiously brought in; 2) one who has stolen in;
>>
>> G3920@{
>> @1: Sup: 80 - LABOURING: CH`IN (#80); Ego: 80 - LABOURING: CH`IN
>> (#80),
>> @2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
>> {%9});
>> Ego: 1 - CENTRE: CHUNG (#81),
>> @3: Sup: 19 - FOLLOWING: TS`UNG (#180 - I COMMIT NOT ADULTERY WITH
>> ANOTHER`S WIFE {%19}); Ego: 19 - FOLLOWING: TS`UNG (#100),
>> @4: Sup: 24 - JOY: LE (#204); Ego: 5 - KEEPING SMALL: SHAO (#105),
>> @5: Sup: 34 - KINSHIP: CH`IN (#238); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#115 - I AM NOT A SLAYER OF MEN {%5}),
>> @6: Sup: 72 - HARDNESS: CHIEN (#310); Ego: 38 - FULLNESS: SHENG
>> (#153),
>> @7: Sup: 73 - ALREADY FORDING, COMPLETION: CH`ENG (#383); Ego: 1 -
>> CENTRE: CHUNG (#154),
>> @8: Sup: 12 - YOUTHFULNESS: T`UNG (#395); Ego: 20 - ADVANCE: CHIN
>> (#174),
>> @9: Sup: 69 - EXHAUSTION: CH`IUNG (#464); Ego: 57 - GUARDEDNESS:
>> SHOU
>> (#231),
>> @10: Sup: 58 - GATHERING IN: HSI (#522); Ego: 70 - SEVERANCE: KE
>> (#301),
>> @11: Sup: 53 - ETERNITY: YUNG (#575); Ego: 76 - AGGRAVATION:
>> CHU (#377),
>> @12: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#585); Ego: 38 -
>> FULLNESS: SHENG (#415),
>> Male: #585; Feme: #415
>> } // #1387
>>
>> #585 as [#5, #90, #40, #10, #400, #600] = ts?math (H6789): {UMBRA: #530 %
>> #41 = #38} 1) to put an end to, cut off, destroy, exterminate, extirpate;
>> 1a) (Qal) to put an end to, terminate; 1b) (Niphal) to be ended, be
>> annihilated, be exterminated; 1c) (Piel) to put an end to; 1d) (Pilel) to
>> be exterminated, be annihilated; 1e) (Hiphil) to exterminate, annihilate;
>>
>> #585 as [#5, #80, #500] = h?phak (H2015): {UMBRA: #105 % #41 = #23} 1) to
>> turn, overthrow, overturn; 1a) (Qal); 1a1) to overturn, overthrow;
>> 1a2) to
>> turn, turn about, turn over, turn around; 1a3) to change, transform; 1b)
>> (Niphal); 1b1) to turn oneself, turn, turn back; 1b2) to change oneself;
>> 1b3) to be perverse; 1b4) to be turned, be turned over, be changed, be
>> turned against; 1b5) to be reversed; 1b6) to be overturned, be
>> overthrown;
>> 1b7) to be upturned; 1c) (Hithpael); 1c1) to transform oneself; 1c2) to
>> turn this way and that, turn every way; 1d) (Hophal) to turn on someone;
>>
>> #415 as [#6, #1, #8, #400] = `ech?d (H259): {UMBRA: #13 % #41 = #13}
>> 1) one
>> (number); 1a) one (number); 1b) each, every; 1c) a certain; 1d) an
>> (indefinite article); 1e) only, once, once for all; 1f) one...another,
>> the
>> one...the other, one after another, one by one; 1g) first; 1h) eleven (in
>> combination), eleventh (ordinal);
>>
>> #415 as [#6, #50, #300, #40, #10, #4, #5] = sh?mad (H8045): {UMBRA:
>> #344 %
>> #41 = #16} 1) to destroy, exterminate, be destroyed, be exterminated; 1a)
>> (Niphal); 1a1) to be annihilated, be exterminated; 1a2) to be
>> destroyed, be
>> devastated; 1b) (Hiphil); 1b1) to annihilate, exterminate; 1b2) to
>> destroy;
>>
>> DEME CHECKSUM TOTAL: #342 as [#20, #1, #10, #200, #1, #100, #10] = Ka?sar
>> (G2541): {UMBRA: #332 % #41 = #4} 0) Caesar = `severed`; 1) the
>> surname of
>> Julius Caesar, which adopted by Octavius Augustus and his successors
>> afterwards became a title, and was appropriated by the Roman emperors as
>> part of their title;
>>
>
--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.
<
http://www.grapple369.com/Savvy/?heuristic>
<
http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.
<
http://www.grapple369.com/Savvy/?heuristic>
<
http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
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