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@TZUTC: 0000
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@TID: FIDOGATE-5.12-ge4e8b94
DOLF @ 1411 HOURS ON 8 DECEMBER 2022: "Which concept did you have a problem
with and what is the rationale?
#191 - DEME CHECKSUM TOTAL: #265 as [#80, #30, #70, #10, #1]
#310 - DEME CHECKSUM TOTAL: #265 as [#80, #30, #70, #10, #70, #50] = plo?on
(G4143): {UMBRA: #310 % #41 = #23} 1) a *SHIP*;
CONST KANT_SECTIONS_1783 = {
1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 - *CONCEPT* *OF*
*CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
#175 - MARRIAGE / ICOSAHEDRON} x 2 = #150}, 272, 273, 274 - *MISTRUST* *OF*
*DOGMATISM*], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270 - *DIRK* *HARTOG* PRESENCE 26 OCTOBER 1616 / *COOK`S*
*SHIP* *REPAIRS* 25 DECEMBER 1770 / *AUSTRALIA* *DAY* 26 JANUARY 1788],
page: [22]},
6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE
SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA`S APO: G575 (@150 -
ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS),
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}
48&ontic:265,266,267,268,269,270,272,273,274,311,348>
#482 = TETRA: #31 - PACKING (CHUANG) / ONTIC CHECKSUM TOTAL: #262 as [#6,
#2, #4, #70, #400] = da?ath (H1847): {UMBRA: #474 % #41 = #23} 1)
knowledge; 1a) *KNOWLEDGE*, *PERCEPTION*, *SKILL*; 1b) discernment,
understanding, wisdom;
KANT`S PROLEGOMENA (1783) AS COMMENTARY ON MARGIN IDEA @262: "Yet these
Prolegomena will bring them to understand that there exists a completely
new science, of which no one had previously [IDEA @262] formed merely the
thought, of which even the bare idea was unknown, and for which nothing
from all that has been provided before now could be used except the hint
that Hume`s doubts had been able to give; Hume also foresaw nothing of any
such possible formal science, but *DEPOSITED* *HIS* *SHIP* *ON* *THE*
*BEACH* (*OF* *SKEPTICISM*) *FOR* *SAFEKEEPING*, where it could then lie
and rot, whereas it is important to me to give it a pilot, who, provided
with complete sea-charts and a compass, might safely navigate the ship
wherever seems good to him, following sound principles of the helmsman`s
art drawn from a knowledge of the globe." [pages 11, 12]
NOTE: Hume, Treatise (Bk.x,pt.4,sec.7), compared his skeptical turn with a
decision "to *PERISH* *ON* *THE* *BARREN* #298 - *ROCK*, on which I am at
present, rather than venture myself upon that boundless ocean, which runs
out to immensity," having *NARROWLY* *ESCAPED* *SHIPWRECK*. Hamann
translated and published this passage in his excerpt of 1771 (cited in the
Introduction). On the notion of skepticism in Kant`s time and in relation
to Hume, see Introduction, pp. xxv, xxvi.
SABRINA IMBLER (ATLAS OBSCURA) ON 14 MAY 2019: "If stones could speak, what
would they say? According to one #298 - *ROCK* in a small village in
France, "ROC AR B...DRE AR GRIO SE EVELOH AR VIRIONES BAOAVEL." The #298 -
*ROCK* also boasts two dates, 1786 and 1787, that hint at its age. These
years correspond with the years that the town #265 - *CONSTRUCTED*
artillery batteries to protect the nearby city of Brest, as V?ronique
Martin, who is leading the search for a translator, told AFP.
#433 - ONTIC CHECKSUM TOTAL: #265 as [#5, #3, #5, #10, #100, #5, #300, #5]
#433 - DEME CHECKSUM TOTAL: #252 as [#5, #3, #5, #10, #100, #5, #300, #5]
#439 - DEME CHECKSUM TOTAL: #252 as [#5, #3, #5, #10, #100, #5, #300, #1,
#10] = ege?r? (G1453): {UMBRA: #923 % #41 = #21} 1) to arouse, cause to
rise; 1a) to arouse from sleep, to awake; 1b) to arouse from the sleep of
death, to recall the dead to life; 1c) to cause to rise from a seat or bed
etc.; 1d) to raise up, produce, cause to appear; 1d1) to cause to appear,
bring before the public; 1d2) to raise up, stir up, against one; 1d3) to
raise up i.e. cause to be born; 1d4) *OF* *BUILDINGS*, *TO* *RAISE* *UP*,
*CONSTRUCT*, *ERECT*;
There is also the image of a #265 - *SHIP* / *KEY* with sails and rudder,
and a sacred #268 - *HEART* - a heart surmounted by a #269 - *CROSS*.
#1121 - DEME CHECKSUM TOTAL: #269 as [#200, #300, #1, #400, #100, #70, #50]
/
#1271 - SEE REDUCTIO AD HITLERUM IDEA #243 MENTION OF #1271 - *RUFFLED* -
DEME CHECKSUM TOTAL: #269 as [#200, #300, #1, #400, #100, #70, #200] =
staur?s (G4716): {UMBRA: #1271 % #41 = #41} 1) a cross; 1a) a well known
*INSTRUMENT* *OF* *MOST* *CRUEL* *AND* *IGNOMINIOUS* *PUNISHMENT*, borrowed
by the Greeks and Romans from the Phoenicians; to it were affixed among the
Romans, down to the time of *CONSTANTINE* *THE* *GREAT*, the guiltiest
criminals, particularly the basest slaves, robbers, the authors and
abetters of insurrections, and occasionally in the provinces, at the
arbitrary pleasure of the governors, upright and peaceable men also, and
even Roman citizens themselves; 1b) the crucifixion which Christ underwent;
2) an upright `stake`, esp. a pointed one, used as such in fences or
palisades;
G4716@{
{@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38)},
{@2: Sup: 14 - PENETRATION: JUI (#52); Ego: 57 - GUARDEDNESS: SHOU
(#95)},
{@3: Sup: 15 - REACH: TA (#67 - MALE DEME IS UNNAMED {%27}); Ego:
1 - CENTRE: CHUNG (#96 - MALE DEME IS UNNAMED {%33})},
{@4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#77); Ego: 76 -
AGGRAVATION: CHU (#172)},
{@5: Sup: 29 - DECISIVENESS: TUAN (#106 - MALE DEME IS UNNAMED {%29});
Ego: 19 - FOLLOWING: TS`UNG (#191 - I DO NOT STEAL THE SKINS OF THE SACRED
ANIMALS {%32})},
{@6: Sup: 18 - WAITING: HSI (#124); Ego: 70 - SEVERANCE: KE (#261)},
{@7: Sup: 68 - DIMMING: MENG (#192 - I AM NOT SWOLLEN WITH PRIDE {%39});
Ego: 50 - VASTNESS / WASTING: T`ANG (#311)},
Male: #192; Feme: #311
} // #1121
ONTIC CHECKSUM TOTAL: #383 / KANT`S PROLEGOMENA (1783) AS COMMENTARY ON
MARGIN IDEA @383: "The ordinary metaphysics has indeed already produced
benefits, because it searched for the elementary concepts of the pure
understanding in order to render them clear through analysis and
determinate through explication. It was thereby a cultivation of reason,
wherever reason might subsequently think fit to direct itself. But that was
all the good that it did. For it undid this merit again by promoting
self-conceit through rash assertions, sophistry through subtle evasions and
glosses, and shallowness through the facility with which it overcame the
most difficult problems with a little school [IDEA @383] wisdom - a
shallowness that is all the more enticing the more it has the option of, on
the one hand, taking on something from the language of science, and, on the
other, from popularity, and thereby is everything to everyone, but in fact
is nothing at all. By contrast, through critique our judgment is afforded a
standard by which knowledge can be distinguished with certainty from pseudo
knowledge; and, as a result of being brought fully into play in
metaphysics, critique establishes a manner of thinking that subsequently
extends its wholesome influence to every other use of reason, and for the
first time excites the true philosophical spirit.
Moreover, the service it renders to theology, by making it independent of
the judgment of dogmatic speculation and in that way securing it against
all attacks from such opponents, is certainly not to be underrated. For the
ordinary metaphysics, although promising to assist theology greatly, was
subsequently unable to fulfill this promise, and beyond this, in calling
speculative dogmatism to its aid, had done nothing other than to arm
enemies against itself.
#1121 as [#2, #70, #400, #30, #8, #40, #1, #300, #70, #200] = bo?l?ma
(G1013): {UMBRA: #0 as #551 % #41 = #18} 1) *WILL*, counsel, purpose;
"AND WHEN IT WAS DAY, THEY KNEW NOT THE LAND: BUT THEY DISCOVERED A CERTAIN
CREEK WITH A SHORE, INTO THE WHICH THEY WERE #532 = *MINDED* - bo?lomai
(G1014), IF IT WERE POSSIBLE, TO THRUST IN THE SHIP. AND WHEN THEY HAD
TAKEN UP THE ANCHORS, THEY COMMITTED THEMSELVES UNTO THE SEA, AND LOOSED
THE RUDDER BANDS, AND HOISTED UP THE MAINSAIL TO THE WIND, AND MADE TOWARD
SHORE.
AND FALLING INTO A PLACE WHERE TWO SEAS MET, THEY RAN THE SHIP AGROUND; AND
THE FOREPART STUCK FAST, AND REMAINED UNMOVEABLE, BUT THE HINDER PART WAS
BROKEN WITH THE VIOLENCE OF THE WAVES.
AND THE SOLDIERS` #510 = *COUNSEL*-G1012 [see: Acts 2:23] WAS TO KILL THE
PRISONERS, LEST ANY OF THEM SHOULD SWIM OUT, AND ESCAPE.
BUT THE CENTURION, WILLING TO SAVE PAUL, KEPT THEM FROM THEIR #1121 =
*PURPOSE*-G1013; AND COMMANDED THAT THEY WHICH COULD SWIM SHOULD CAST
THEMSELVES FIRST INTO THE SEA, AND GET TO LAND: AND THE REST, SOME ON
BOARDS, AND SOME ON BROKEN PIECES OF THE SHIP. AND SO IT CAME TO PASS, THAT
THEY ESCAPED ALL SAFE TO LAND." [Acts 27:39-44]
FOR EXPLANATION ON PAPAL USAGE OF #1271 - RUFFLED IDIOM AND REDUCTIO AD
HITLERUM (TABLE TALK) OF 30 JUNE 1942 AS IDEA #243 SEE: "THE MONGOLIAN
OPERATION (??): PAPAL VISIT TO ADDRESS MONGOLOID IGNORANCE AND HAUGHTY
ARROGANCE TOWARDS #509 - YAHAD JEWISH / PROTESTANT CHRISTIANS"
<http://www.grapple369.com/Groundwork/IBAC%20Notes%2020230831.pdf>
CONTINUE PROLEGOMENA IDEA #383: "Fanaticism, which cannot make headway in
an enlightened age except by hiding behind a school metaphysics, under the
protection of which it can venture, as it were, to rave rationally, will be
driven by critical philosophy from this its final hiding place; and beyond
all this it cannot fail to be important to a teacher of metaphysics to be
able, for once with universal assent, to say that what he propounds is now
at last science, and that through it genuine benefit is rendered to the
commonweal." [page 134]
NOTE ON COMMONWEALTH: From common ("public") +? wealth ("well-being"). From
c. 1450 as common wele (commonweal). In the form common-wealth (common
welthe) from c. 1520, used by Tyndale in the sense "secular society" in
particular, for which other authors preferred publike weal. Also from the
1520s treated as a synonym or loan-translation of res publica (republic)
(Rollison 2017:67f).
The stone in question stands on the outskirts of Plougastel-Daoulas. Most
of the day, it lurks submerged by the Atlantic Ocean, revealing itself only
at low tide. The stone was first spotted three or four years ago, but the
mystery of its etchings has stumped the local academics who attempted to
crack the code, CNN reports."
[<https://www.atlasobscura.com/articles/french-village-mysterious-rock.amp>]
#940 as [#400, #400, #80, #30, #30] /
#946 - FEME CHECKSUM TOTAL: #298 as [#6, #400, #400, #80, #30, #30] = p?lal
(H6419): {UMBRA: #0 as #140 % #41 = #17} 1) to intervene, interpose, pray;
1a) (Piel) *TO* *MEDIATE*, *JUDGE*; 1b) (Hithpael); 1b1) to intercede; 1b2)
to pray;
H6419@{
{@1: Sup: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4}); Ego:
76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4})},
{@2: Sup: 71 - STOPPAGE: CHIH (#147 - MALE DEME IS UNNAMED {%21}); Ego:
76 - AGGRAVATION: CHU (#152)},
{@3: Sup: 70 - SEVERANCE: KE (#217); Ego: 80 - LABOURING: CH`IN (#232)},
{@4: Sup: 19 - FOLLOWING: TS`UNG (#236); Ego: 30 - BOLD RESOLUTION: YI
(#262)},
{@5: Sup: 49 - FLIGHT: T`AO (#285); Ego: 30 - BOLD RESOLUTION: YI
(#292)},
Male: #285; Feme: #292
} // #940
H6419@{
{@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)},
{@2: Sup: 1 - CENTRE: CHUNG (#7); Ego: 76 - AGGRAVATION: CHU (#82 - MALE
DEME IS UNNAMED {%11})},
{@3: Sup: 77 - COMPLIANCE: HSUN (#84 - I AM NOT A MAN OF VIOLENCE {%2});
Ego: 76 - AGGRAVATION: CHU (#158 - I AM NOT HOT OF SPEECH {%23})},
{@4: Sup: 76 - AGGRAVATION: CHU (#160); Ego: 80 - LABOURING: CH`IN
(#238)},
{@5: Sup: 25 - CONTENTION: CHENG (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}); Ego: 30 - BOLD RESOLUTION: YI (#268)},
{@6: Sup: 55 - DIMINISHMENT: CHIEN (#240); Ego: 30 - BOLD RESOLUTION: YI
(#298)},
Male: #240; Feme: #298
} // #946
#940 as [#80, #400, #30, #400, #30] /
#946 - FEME CHECKSUM TOTAL: #298 as [#6, #80, #400, #30, #400, #30] =
p?thalt?l (H6618): {UMBRA: #0 as #940 % #41 = #38} 1) *TWISTED*, tortuous;
H6618@{
{@1: Sup: 80 - LABOURING: CH`IN (#80); Ego: 80 - LABOURING: CH`IN (#80)},
{@2: Sup: 75 - FAILURE: SHIH (#155 - MALE DEME IS UNNAMED {%32}); Ego: 76
- AGGRAVATION: CHU (#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE
TERRORS {%21})},
{@3: Sup: 24 - JOY: LE (#179 - MALE DEME IS UNNAMED {%0}); Ego: 30 - BOLD
RESOLUTION: YI (#186 - I AM NOT ONE OF INCONSTANT MIND {%31} / I AM NOT ONE
OF INCONSTANT MIND {%31})},
{@4: Sup: 19 - FOLLOWING: TS`UNG (#198); Ego: 76 - AGGRAVATION: CHU
(#262)},
{@5: Sup: 49 - FLIGHT: T`AO (#247); Ego: 30 - BOLD RESOLUTION: YI
(#292)},
Male: #247; Feme: #292
} // #940
H6618@{
{@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)},
{@2: Sup: 5 - KEEPING SMALL: SHAO (#11); Ego: 80 - LABOURING: CH`IN (#86
- I AM NOT A ROBBER OF FOOD {%10})},
{@3: Sup: 81 - FOSTERING: YANG (#92); Ego: 76 - AGGRAVATION: CHU (#162)},
{@4: Sup: 30 - BOLD RESOLUTION: YI (#122); Ego: 30 - BOLD RESOLUTION: YI
(#192 - I AM NOT SWOLLEN WITH PRIDE {%39})},
{@5: Sup: 25 - CONTENTION: CHENG (#147 - MALE DEME IS UNNAMED {%21});
Ego: 76 - AGGRAVATION: CHU (#268)},
{@6: Sup: 55 - DIMINISHMENT: CHIEN (#202); Ego: 30 - BOLD RESOLUTION: YI
(#298)},
Male: #202; Feme: #298
} // #946
"THEY HAVE CORRUPTED THEMSELVES, THEIR SPOT IS NOT THE SPOT OF HIS
CHILDREN: THEY ARE A PERVERSE AND CROOKED-H6618 GENERATION." [Deuteronomy
32:5]
KANT`S PROLEGOMENA (1783) AS COMMENTARY ON MARGIN IDEA @292: "But if I
venture to go beyond all possible experience with my concepts of space and
time - which is inevitable if I pass them off for qualities that attach to
things in themselves (for what should then prevent me [IDEA: @292] from
still permitting them to hold good for the very same things, even if my
senses might now be differently framed and either suited to them or not?) -
then an important error can spring up which rests on an illusion, since I
passed off as universally valid that which was a condition for the
intuition of things (attaching merely to my subject, and surely valid for
all objects of the senses, hence for all merely possible experience),
because I referred it to the things in themselves and did not restrict it
to conditions of experience." [page 43]
#946 as [#400, #70, #30, #40, #6, #400] = ta??lumm?h (H8587): {UMBRA: #0 as
#551 % #41 = #18} 1) hidden thing, *SECRET*, *THAT* *WHICH* *IS* *HIDDEN*;
H8587@{
{@1: Sup: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4}); Ego:
76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4})},
{@2: Sup: 65 - INNER: NEI (#141 - MALE DEME IS UNNAMED {%31}); Ego: 70 -
SEVERANCE: KE (#146 - I AM NOT A LAND-GRABBER {%15})},
{@3: Sup: 14 - PENETRATION: JUI (#155 - MALE DEME IS UNNAMED {%32}); Ego:
30 - BOLD RESOLUTION: YI (#176)},
{@4: Sup: 54 - UNITY: K`UN (#209); Ego: 40 - LAW / MODEL: FA (#216)},
{@5: Sup: 60 - ACCUMULATION: CHI (#269); Ego: 6 - CONTRARIETY: LI (#222 -
MALE DEME IS UNNAMED {%12})},
{@6: Sup: 55 - DIMINISHMENT: CHIEN (#324); Ego: 76 - AGGRAVATION: CHU
(#298)},
Male: #324; Feme: #298
} // #946
KANT`S PROLEGOMENA (1783) AS COMMENTARY ON MARGIN IDEA @324: "Finally, I
related these functions of judging to objects in general, or rather to the
condition [IDEA @324] for determining judgments as objectively valid, and
there arose pure concepts of the understanding, about which I could have no
doubt that precisely these only, and of them only so many, neither more nor
fewer, can make up our entire cognition of things out of the bare
understanding.
#572 - ONTIC CHECKSUM TOTAL: #268 as [#40, #30, #2, #500] = l?b (H3820):
{UMBRA: #32 % #41 = #32} 1) inner man, mind, *WILL*, heart, understanding;
1a) inner part, midst; 1a1) midst (of things); 1a2) heart (of man); 1a3)
soul, heart (of man); 1a4) mind, knowledge, thinking, reflection, memory;
1a5) inclination, resolution, determination (of will); 1a6) conscience;
1a7) *HEART* (*OF* *MORAL* *CHARACTER*); 1a8) as seat of appetites; 1a9) as
seat of emotions and passions; 1a10) as seat of courage;
As was proper, I called them categories, after their ancient name, whereby
I reserved for myself to append in full, under the name of predicables, all
the concepts derivable from them - whether by connecting them with one
another, or with the pure form of appearance (space and time), or with its
matter, provided the latter is not yet determined empirically (the object
of sensation in general) - just as soon as a system of transcendental
philosophy should be achieved, on behalf of which I had, at the time, been
concerned only with the critique of reason itself." [pages 75, 76]
Note that we [could simply apply] a #451 - PRAXIS OF RATIONALITY (with its
ONTIC spectrum) to KANT`s PROLEGOMENA MARGIN IDEA CATEGORIES [#1 -> #452,
#2 -> #453, #3 -> #454, #6 -> #457, #9 -> #461, #18 -> #469, #27 -> #478,
#54 -> #505] as FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE
SURMOUNTS NATURE}) to the #9 - AUTONOMOUS PRINCIPLE.
You have thereby a juxtaposition against ROMAN GOVERNANCE / STATE and its
slavery with an alternative #71 - WORLDVIEW."
dolf <dolfboek@hotmail.com> wrote:
> What are the repercussions to other`s religious belief due to #509 - YAHAD
> as Jewish / Christians having stolen Jesus of Nazareth back from
> adversarial possession of the Roman State?
>
> <http://www.grapple369.com/Groundwork/Twilight%20Years%2020230917.pdf>
>
> DOLF @ 2313 HOURS ON 23 SEPTEMBER 2023: "The textual expansion to the
> LAICITE as secular version of the BIBLE will be completed tomorrow 24
> SEPTEMBER 2023.
>
>
>
> It applies the ONTIC, DEME as BIPARTITE NUMBER T`AI HS?AN CHING (CANON OF
> SUPREME MYSTERY) POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES (64 HEXAGRAMS
> OF I CHING TO #81 TETRAGRAMS OF THE DAO) referencing and MALE / FEME idea
> to noumenon redaction of a HAN DYNASTY era metaphysical thesis on
> metakosmeo published 4 BCE against the entire BIBLICAL HEBREW / GREEK
> lexicon in being a SOVEREIGN CAESAROPAPISM as precedent claim by a
> TRIPARTITE NUMBER sapient paradigm of GODHEAD and rational foundations
> (#501 / #82 ... #940 / #298) to the COMMONWEALTH, which thereby exceeds the
> subordinate #1080 - HETEROS BIPARTITE (@1 - #297, @5 - #333 as IMMATERIAL
> ELEMENTS) NUMBER of the PAPAL AUTHORITY and the #297 / #333 - VATICAN
> CITY-STATE as a lawful INTELLECTUAL PROPERTY claim occurring prior to the
> event of *YOM* *KIPPUR* as NOUS #33 (eg: CRUCIFIXION OF 4 APRIL 33 AD
> [RENEWAL OF KNIGHTS TEMPLARS ON EASTER 4 / 11 APRIL 2015] / REICH CONCORDAT
> OF 20 JULY 1933) on 25 SEPTEMBER 2023 being a reasoned *PROTESTANT*
> ENDURING #405 - *CRITICISM* OF THE CATHOLIC CHURCH."
>
> Initial Post: 25 September 2023
>
> Raskolynikov <andronicus451@gmail.com> wrote:
>> Normally, we divide the enemies into external and internal ones.
>>
>> The external enemies are eliminated by wars, while the internal enemies
>> are cleansed with purges.
>>
>> However, this never worked for some reason. This Universe is constructed
>> in such way, whether by its design or by its fallen, devolution
state - so that
>> when you try to eliminate evil it actually multiplies and increases.
>>
>> This is why there was never a system (fascist or communist or corporatist,
>> witch hunt or heretic inquisition) ever completed wars and/or purges and
>> achieved the state of peace where no wars or purges would ever be required
>> ("The Kingdom of Heaven").
>>
>> While the first disciples and apostles were satisfied with the criticism of
>> "those outside", when the church accepted the role of the State religion
>> it had to adjust its teaching so it would be acceptable to the ruler
>> that ruled by force over life and death rather than convincing with
>> tears those who went astray as apostle Paul had (Acts 20:31).
>> He never used iron maidens nor burning stakes to enforce faith in
>> his disciples - he simply set apart those who wanted to hear the
>> good news and shook off the dust over the others.
>>
>> The religion that adopted the rule of physical force over life and
>> death as the method of its spreading became the Harlot in scarlet
>> that rides on the back of the Beast with seven heads and ten horns.
>>
>> But the original spiritual walk was primarily concerned with man`s own
>> greatest enemy: himself. Looking at the "man in the mirror" and his
>> fallen nature is something that a few can afford. Man`s own lust, greed,
>> envy, arrogance, gluttony, laziness and hatred proved most destructive
>> for any person, while the external enemy could only kill his body.
>> The inner enemies are known as the mortal sins because they secretly
>> kill the soul.
>>
>> The religions explain this phenomenon with the Pandora box or the
>> tree of the knowledge of good and evil and the well-known forbidden fruit.
>> The man was perfect and blameless until he had known good and evil.
>> Now he must know good and evil, and reject evil and choose good.
>> What is good also must be taken in moderation. This means, one small
>> portion of french fries - even when potatoes are made by God, too much
>> of the good thing can cause obesity, diabetes, and consequential blindness
>> or amputation of limbs.
>>
>> Eventually, the State could ration the food portions so that nobody gets
>> obese or overweight and mandate physical exercise - but this is usually
>> connected with dictatorships, not with democracies.
>>
>> There is a subtle difference between the holy kings of the Bharata dynasty
>> who motivated the people to follow regulation principles with the holy
>> priesthood and by example and that of the State dictatorship.
>> Most notably, the following eliminated the entire priesthood class in
>> events like the "cultural revolution", in millions, maybe tens of millions.
>> Maybe a hundred million?
>>
>> But this is not what the spiritual walk is about. It is not about being
>> obedient to some authority and do good only while they are watching.
>> It is about doing good when every good deed is being punished.
>>
>> It is about obeying the Commandments for God`s sake and for Heaven`s sake.
>>
>> The list of enemies eventually excluded "flesh and blood" in the times
>> of first apostles: they knew that the greatest enemy is the Devil and man`s
>> own "self", ego, flesh.
>>
>> The Demons are the nasty bunch that came over to a party uninvited and
>> then decided to stay and invite their worse friends to your home or flat.
>>
>> But what gives the food is your own seven mortal sins: your arrogance and
>> pride, envy and malice, lust, greed, gluttony, laziness and anger.
>> Even in China or North Korea it is up to you whether you will
rise on the alarm
>> clock or snooze and whether you will make your bed in the morning (unless
>> you are in the army).
>>
>> While external authority gives you some structure, the System eventually
>> weakens man`s ability to survive, and the worse and more corrupt it is, the
>> more obedience and dependence it requires from the "sheep". The upper
>> class, the dictatorship of the proletariat and later the red
burgeois, are exempt
>> from the requirement for obedience as long as they turn a blind eye to
>> every misbehaviour the ruling class does.
>>
>> Eventually, the System will collapse, leaving people in panic and chaos
>> like when police went on strike or there was a large-scale blackout:
>> mass violence and looting of the people that were dependent on
>> authority to behave good will require the Man of Peace to solve all
>> of the world`s problems.
>>
>> Most notably, he is prophesied to scapegoat the believers and persecute
>> them, gathering all of the worlds armies (Gog and Magog) to the battlefield
>> of Armageddon.
>>
>> The rest is known from the Book of Revelation.
>>
>> in the LORD
>> Amen
>>
>>
>
>
>
--
Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
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